The Islam of Indonesia

Although the state of international religious freedom gives us plenty of reason for pessimism, I’d like to offer one glimmer of optimism. From my work I already know that this will be controversial with some, and I’m genuinely eager to hear varying perspectives. Moreover, I know this will sound like it is coming out of left field when everyone is so focused on the Middle East (understandably), but the glimmer of optimism to which I refer is: Indonesia. Though I knew it intellectually, I had to go to Indonesia to truly be struck by the fact that Indonesia is the largest Muslim country in the world, containing more Muslims than in all of Arabia. And the dominant Islam of Indonesia is a moderate, pluralistic Islam. I began to imagine what it would look like if the face of worldwide Islam were the Islam of the great archipelago instead of the Islam of the Saudi Wahhabis. And then I began to wonder why it wasn’t. Indonesians are reputedly modest, unassuming, even demure, but it was hard for me to believe that these personal traits carried over into international politics. But, indeed, Indonesia does not assert itself too strongly in the so-called Muslim world, instead following the consensus at the OIC and elsewhere. Nor does it have the economic might to fund mosques and madrassas all over the world the way the Saudis do. And it lacks the worldwide influence that comes with large stores of oil. But American foreign policy experts might do well to begin thinking about how the country of our president’s childhood could be more assertive on the international stage, promoting a form of Islam suitable for the modern world. I do not suggest this as a panacea, nor do I for a moment suggest that Islam presents the only problem for international religious freedom—there are extremist Hindus in India, Buddhists in Burma, and godless communists in China all lined up together—but the ascendance of Indonesia would be a remarkable development.

About the author

Daniel Mark

Daniel Mark is an assistant professor of political science at Villanova University and chairman of the US Commission on International Religious Freedom. For the 2017-18 academic year, he is a visiting fellow at the University of Notre Dame. The views he expresses here are his own and not those of any of the institutions with which he is affiliated.

© Daniel Philpott The views expressed in this forum are those of the individual contributors and do not necessarily represent those of Daniel Philpott, CCHR, or the University of Notre Dame.