New Nigerian Bishop is Peacemaker

This piece is a guest post by Nnadozie Onyekuru, who is currently a Master of Global Affairs student at the University of Notre Dame.

Catholic media outlets were abuzz this spring with the news of Archbishop Wilton Gregory’s transfer to Washington D.C. but an analogous appointment in Africa’s most populous country went largely unnoticed. In March this year, the Vatican announced Pope Francis’ appointment of Archbishop Ignatius Kaigama as the co-adjutor archbishop of Abuja. This means that Kaigama will eventually succeed John Cardinal Onaiyekan as the archbishop of Abuja.

The appointment is significant in matters of religion and public affairs in Nigeria. As the Roman Catholic prelate of the nation’s capital, the archbishop of Abuja exercises a unique voice in discourses surrounding national policies and events. A corollary to this influence is the expectation that it is used to promote national unity and progress.

Archbishop Kaigama’s antecedents will assist him to easily assume this civic expectation. He is currently the head of the Catholic Church in Jos, one of the crossroads of Nigeria’s ethno-religious harmony and his pastoral experience there led him into the difficult work of peacebuilding and reconciliation. In this respect, he will continue the work of Cardinal Onaiyekan. Again, like Onaiyekan, he is a past president of the Catholic Bishops Conference of Nigeria, CBCN. During his leadership of the CBCN, two major opposition presidential candidates in Nigeria sought the conference’s audience while clarifying their views on religion, national unity, and development.

After the opposition’s historic victory, Kaigama and the CBCN struggled between giving the newly elected government the benefit of the doubt and criticizing it for its shortcomings on matters concerning the sanctity of Nigerian lives. It’s a familiar aspect of episcopal responsibility in Africa and the more a Catholic bishop is in the spotlight, the greater the dilemma. That dilemma will now be even more fixed in Archbishop Kaigama’s mind as he prepares to heed Pope Francis’ call.

Walking the Walk: The Annual Prayer for Peace of the Community of Sant’Egidio

Today is the final day of the International Meeting of People and Religions in Antwerp, Belgium, organized by the Community of Sant’Egidio.  The meeting is an annual event that was first held in 1986 in Assisi, Italy, hosted by Pope John Paul II.  Though interreligious dialogue can be long on wind and short on fruit, having been to one of the Sant’Egidio gatherings, I can attest that they are meaty and worth checking into.  Explore the website linked above, with its webcasts and conference schedule.  The level of analysis is always high; attendance by world religious leaders is typically impressive; and the relationships that form there often bring concrete results for peace.

Behind this substance is the Community’s track record of walking the walk for peace.  Its major breakthrough was its negotiation of the end of Mozambique’s civil war in 1992, a war that took 1.6 million lives and lasted 16 years.  Few entities other than governments and international diplomats have ever pulled off such a success and the Community did it through its extensive network of friendships in Mozambique dating back to the early 1970s.  Since Mozambique, the Community has negotiated for peace in Algeria, Kosovo, Liberia, Burundi, Uganda, Guatemala and many other places.  A recent book documents these efforts.  (Two ArcU bloggers, Andrea Bartoli and myself, are members of the Community.)