The best thing I’ve read lately is an article in First Things by Philadelphia’s Archbishop Chaput, penned in anticipation of the twenty-fifth anniversary of the papal encyclical Veritatis Splendor. Both the article and the encyclical are worth a read.
There, Archbishop Chaput discusses the right and wrong ways of viewing the Law (God’s law, that is) and the moral guidance it provides. I am entirely persuaded, inspired even, by the archbishop’s account–and am, in any case, hardly in a position to judge it. So I would like to apply his concerns to Judaism as well. I often think (and sometimes speak) about the relationship between Judaism and natural law, a school of thought more often associated with Catholicism. The worry that the article provokes for me is that too many observant Jews see their own Law in precisely the wrong way Archbishop Chaput cites: as a “morality of obligation” that “can only move us negatively.” Ancient stereotypes notwithstanding, I believe Judaism teaches a positive, liberating message–that the Law points us to our true happiness and flourishing–but I wonder where to look for the leaders who are developing, articulating, and popularizing that kind of theology. With so many Jews failing to appreciate the value of observance, I hope that we can, indeed, affirm for Judaism what the archbishop says about his own faith: “In the end, the reason for God’s commandments is very simple. He loves us and wants us to be happy.”